Part, Question

 1   2, 4  |   Para. 3/3~We must, however, notice that something may belong
 2   2, 4  |     good being brought to the notice of ~many. Therefore the
 3   2, 13 |     of irrational ~animals we notice certain marks of sagacity,
 4   2, 14 |    takes note of, escapes the notice ~of another; whereas in
 5   2, 18 |         because "no art takes notice of what is accidental" (
 6   2, 18 |      of these every art takes notice. And thus it is ~that the
 7   2, 66 |       whereas wisdom takes no notice of human acts, whereby man
 8   2, 95 | materially. But ~art takes no notice of such a distinction: since
 9   2, 99 |    law. Now, in ~sciences, we notice that the loftier the science,
10   2, 100|       so called, then we must notice ~that it can be considered
11   2, 103|      into the temple, giving ~notice of the accomplishment of
12   2, 1  |  therefore art should take no notice of them. Now the formal
13   2, 1  |   formal object. Therefore no notice should be taken of a ~material
14   2, 15 |    continually attracting the notice ~of our senses, whether
15   2, 31 |    before bringing it to ~the notice of witnesses . . . it should
16   2, 68 |    are ~not wont to take much notice of such things, wherefore
17   2, 81 |     17] Body Para. 2/3~We may notice these four things in several
18   2, 105|     is ungrateful to take ~no notice of a kindness, it is ungrateful
19   2, 105|   second when he ~declines to notice or indicate that he has
20   3, 32 |     gloss of Augustine says: "Notice ~that he does not say, '
21   3, 83 |      of the ~blood. But if he notice it after receiving the body,
22 Suppl, 7|       offer themselves to our notice in the act ~of confession: