Part, Question

 1   1, 1   |  the highest of ~them, viz. metaphysics, can dispute with one who
 2   1, 14  |    says in the beginning of Metaphysics. ~Therefore God has a speculative
 3   1, 46  |  souls, as appears from the Metaphysics of Algazel, who ~says that
 4   1, 65  |     in the beginning of the Metaphysics (i, 2). Hence in ~the government
 5   1, 47  |  souls, as appears from the Metaphysics of Algazel, who ~says that
 6   1, 66  |     in the beginning of the Metaphysics (i, 2). Hence in ~the government
 7   1, 95  |     in the beginning of the Metaphysics, whereas a slave is ~ordered
 8   1, 104 |    in the ~beginning of his Metaphysics. Now the cause of a manifest
 9   2, 1   |     at the beginning of his Metaphysics ~1,[2] that speculative
10   2, 3   |     at the beginning of the Metaphysics (i, 1), and at the end ~
11   2, 3   |     in the beginning of the Metaphysics (i, 2). For instance, if
12   2, 29  |     in the beginning of the Metaphysics i, 1. But knowledge is only
13   2, 41  |  stated in the beginning of Metaphysics. But fear leads to ~flight
14   2, 66  |    at the beginning of the ~Metaphysics. And since it is by the
15   2, 9   |    instance, the science of metaphysics. Much more therefore is
16   2, 45  |     at the beginning of his Metaphysics (i, 1). ~Therefore since
17   2, 161 |     at the beginning of his Metaphysics i, 1: "All men naturally ~
18   2, 164 |     at the beginning of his Metaphysics i, 1: "All ~men have a natural
19   3, 56  | answer that, As stated in 2 Metaphysics, text 4: "Whatever is first
20 Suppl, 72|     in nature, according to Metaphysics viii, 1: nor as ~to this
21 Suppl, 87|     at the beginning of the Metaphysics. Therefore it is ~impossible
22 Suppl, 89| this reason Avicenna in his Metaphysics. propounds another way ~