|    Part, Question1   1, 14  |       He knows material things immaterially, and composite things ~simply,
 2   1, 34  |       show that He is begotten immaterially, He is called the Word. ~
 3   1, 55  |      from bodies, and ~subsist immaterially and in their own intelligible
 4   1, 58  | immovably, and material things immaterially.~Aquin.: SMT FP Q[58] A[
 5   1, 65  |     from, and formed by, forms immaterially ~subsisting, by a kind of
 6   1, 76  |       individually, but rather immaterially and universally: otherwise
 7   1, 56  |      from bodies, and ~subsist immaterially and in their own intelligible
 8   1, 59  | immovably, and material things immaterially.~Aquin.: SMT FP Q[58] A[
 9   1, 66  |     from, and formed by, forms immaterially ~subsisting, by a kind of
10   1, 75  |       individually, but rather immaterially and universally: otherwise
11   1, 78  |        to ~be received into it immaterially. Now a form is intelligible
12   1, 83  |        of things known subsist immaterially. ~While the earlier natural
13   1, 83  |    knower, not materially, but immaterially. The reason of this is, ~
14   1, 83  |   Anima ~ii, 12). But the more immaterially a thing receives the form
15   1, 83  |     have ~all things in itself immaterially; thus the early philosophers
16   1, 83  |    Essence comprise all things immaterially as effects ~pre-exist virtually
17   1, 83  |      without matter, pre-exist immaterially in the separate ~intellects:
18   1, 84  |        the thing understood is immaterially in the ~one who understands,
19   1, 85  |     understood otherwise than ~immaterially. Therefore if there be an
20   1, 85  | directly, the intellect knows ~immaterially and in the abstract, which
21   3, 10  |     received by the intellect ~immaterially, and many things unitedly,
22 Suppl, 89|      senses, it thinks of them immaterially. In ~like manner whatever
 
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