Part, Question

 1   1, 5   |    thing caused. Fire, e.g. heats first ~of all before it
 2   1, 6   |   comparison with all other heats. Therefore God cannot be
 3   1, 36  |     as, for instance, ~fire heats through heat. So if we consider
 4   1, 45  |   made; ~for a greater heat heats not only more, but quicker.
 5   1, 49  |   exterior surrounding cold heats (the body) through the ~
 6   1, 46  |   made; ~for a greater heat heats not only more, but quicker.
 7   1, 50  |   exterior surrounding cold heats (the body) through the ~
 8   1, 104 | generates fire, but it also heats and moves things upwards.
 9   1, 114 |   him, it is not fire ~that heats, but a spiritual power which
10   2, 5   |   for instance a hot ~thing heats through heat. But if a form
11   2, 20  |      thus when a ~hot thing heats, the heat of the heater
12   2, 51  |   may be seen in that which heats or cools. If therefore habits
13   2, 52  |   for instance, that ~which heats, causes heat in that which
14   2, 81  |     from another: thus fire heats ~better than hot water does.
15   2, 88  |      effect, as a hot thing heats: and there is a cause which
16   2, 29  |    nearest to it: thus fire heats most what is next to it. ~
17   3, 8   |  fire is hot and whereby it heats. Yet not every ~act whereby
18   3, 13  |  another, as water or ~iron heats, by heat borrowed from fire.
19   3, 56  |  remote; just as fire first heats the nearest air, and ~through
20   3, 56  |     air, and ~through it it heats bodies that are further
21 Suppl, 70|   just as we say that heat ~heats. That which is added, namely
22 Suppl, 73|   as heat in the ~fire that heats: and sometimes it is not