Part, Question

 1   1, 12  |             not all things, but the fewer or ~the more, are known
 2   1, 28  | contrariwise be said that there are fewer ~relations in God than those
 3   1, 30  |      perfect and more ~simple, have fewer intrinsic operations than
 4   1, 42  |         more than one only, or than fewer parts; as three men are
 5   1, 55  |            angel is, by so much the fewer species will he be ~able
 6   1, 42  |         more than one only, or than fewer parts; as three men are
 7   1, 56  |            angel is, by so much the fewer species will he be ~able
 8   1, 88  |              which nevertheless are fewer ~and more universal and
 9   2, 19  |         more ~simple it is, and the fewer the principles of which
10   2, 44  |             weaker a power is, the ~fewer the things to which it extends.
11   2, 52  |           which extends to more or ~fewer things. Secondly, in respect
12   2, 70  |        after." Hence either more or fewer fruits might ~have been
13   2, 85  |           to more defects, some to ~fewer, although original sin is
14   2, 105 |             larger part, and to the fewer, a lesser." A second remedy
15   2, 114 |             by one who has received fewer ~benefits. Hence, since
16   2, 114 |            endowments has received ~fewer gifts from God, than he
17   2, 172 |           achieve his purpose with ~fewer means and those nearest
18   2, 172 |             sick person by means of fewer and more ~gentle remedies.
19   2, 180 |    self-sufficient, ~since he needs fewer things for that purpose;
20   3, 61  |            others ~were instituted, fewer in number, but more efficacious,
21   3, 87  |           of taking steps to commit fewer venial sins, else he ~would
22 Suppl, 50|         less perfect a thing is the fewer its obstacles. Now ~matrimony