Part, Question

 1   1, 94  |            virtues ~are directed to curb passions: thus immoderate
 2   1, 96  |             immortal; for ~he could curb his passion, as he could
 3   1, 113 |           power of the free-will to curb this appetite and keep it
 4   2, 48  |           that although it does not curb the appetite in its ~inordinate
 5   2, 61  |            then the passions need a curb, ~which we call "Temperance."
 6   2, 61  |         which are most difficult to curb, viz. in the pleasures of ~
 7   2, 61  |         holding his passions on the curb, ~acts, not from passion
 8   2, 61  |              Wherefore whoever ~can curb his desires for the pleasures
 9   2, 69  |            to conquer anger, and to curb indignation," fortitude
10   2, 91  |             could not ~sufficiently curb and direct interior acts;
11   2, 108 |     whatever a man does in order to curb his desires, ~comes under
12   2, 22  |           be true chastity, if they curb their ~concupiscences, and
13   2, 31  |              honor lost, he puts no curb on his sinning. Hence Jerome
14   2, 56  |           avoid, temperance is ~the curb on the lust for fleeting
15   2, 81  |       strive as much as you can ~to curb yourself, and God will pardon
16   2, 91  |        raise man's mind to God, nor curb inordinate ~concupiscence,
17   2, 112 |            belongs to temperance to curb pleasures of the senses. ~
18   2, 140 |      certainly less strong when we ~curb it." Hence the Philosopher
19   2, 145 |         fasting was instituted as a curb on the concupiscence ~of
20   2, 159 |       Therefore if humility were to curb ~the desire of great things,
21   2, 178 | disturbances. Now the moral virtues curb ~the impetuosity of the
22 Suppl, 54|           for they already began to curb ~concupiscence. Wherefore