Part, Question

 1   2, 60 |     pleasurable to a man in his behavior towards ~another either
 2   2, 68 |       concerning man. Now man's behavior ~to God is sufficiently
 3   2, 68 |   theological virtues; and his ~behavior towards men, by the moral
 4   2, 100| precepts that direct man in his behavior towards God may also ~be
 5   2, 100|        no ordinance as to man's behavior towards ~himself, so, for
 6   2, 100| precepts that direct man in his behavior towards his neighbor, ~it
 7   2, 102|      people, and for their good behavior and ~devotion. Hence it
 8   2, 56 |       are not things concerning behavior ~but concerning handicraft,
 9   2, 73 |          in so ~far as either's behavior is like a derider's. Nor
10   2, 97 |          thing, by so doing his behavior is contrary to the reverence
11   2, 113|        deeds in their ~ordinary behavior towards their fellows.~Aquin.:
12   2, 121|        present; this is not the behavior of a brave man."~Aquin.:
13   2, 146|        also to restrain outward behavior. Hence a gloss on Eph. ~
14   2, 166|   conduct consists in ~becoming behavior towards others, according
15   2, 166|      the best way ~to order our behavior, this is the polish becoming
16   2, 166|       becoming in ~movement and behavior; and "methodicalness" [bona
17   2, 166|         is consistent with good behavior, so our very fun should
18   2, 185|       not attach to all strange behavior that draws people's ~attention,
19   2, 185|         other deeds whether his behavior is motivated by contempt
20   2, 187|         the surety of one's own behavior." ~Now he who is under an
21   3, 46 |      applause copy the mind and behavior of the one ~on the left."~
22   3, 70 |  Baptism despoils man of carnal behavior.~Aquin.: SMT TP Q[70] A[