Part, Question

 1   2, 22  |  attain reason in so far as it appoints the mean in human ~operations
 2   2, 26  |      the measure ~which nature appoints to a thing, is its mode."
 3   2, 45  | special virtue?~(6) Whether it appoints the end to the moral virtues?~(
 4   2, 45  |     Para. 1/1~Whether prudence appoints the end to moral virtues?~
 5   2, 45  |       would seem that prudence appoints the end to moral virtues. ~
 6   2, 45  |       the appetite. Now reason appoints the end to the appetitive
 7   2, 45  |     power. ~Therefore prudence appoints the end to the moral virtues.~
 8   2, 45  |        end. Therefore prudence appoints the end to all moral virtues.~
 9   2, 45  |    commands them. Therefore it appoints their end to them.~Aquin.:
10   2, 45  |       the name of "synderesis" appoints ~the end to moral virtues,
11   2, 45  |       to it, so ~too, prudence appoints the mean in passions and
12   2, 102 |         woman is that which He appoints. Hence it is evident that
13   2, 116 |      property. But ~liberality appoints the measure of reason, principally
14   2, 139 |      moderation, which ~reason appoints to human operations and
15   2, 139 |   Therefore temperance, which ~appoints the mean in such things,
16   2, 145 |    belongs to the virtue that ~appoints the mean in that matter.
17   2, 163 |     inasmuch as His providence appoints to each one that which is
18   2, 183 |      him, yet the ~prelate who appoints him can do so - for instance,
19 Suppl, 8 |     when the Pope or a bishop ~appoints his penitentiaries; and
20 Suppl, 18|       God. But ~Divine justice appoints the punishment which penitents
21 Suppl, 25| punishment ~due; it is God Who appoints the amount to be remitted.
22 Suppl, 38|     and, ~by his consecration, appoints the vessels that they are