Part, Question

 1   1, 85 |  were barren and bare of all anxiety moving at the caprice of ~
 2   2, 2  |    avoid the thorny path of ~anxiety": and further on: "Think
 3   2, 35 |    sorrow for the ~past, and anxiety for the future. Therefore
 4   2, 35 |      Nat. Hom. xix.] calls ~"anxiety," - "pity," and "envy."
 5   2, 35 | sorrow ~depriving of speech; anxiety is the sorrow that weighs
 6   2, 35 |    flight: and thus we have "anxiety" which weighs on the mind,
 7   2, 41 |       amazement, stupor, and anxiety." Because, as the Philosopher
 8   2, 41 |      of this kind is called "anxiety."~Aquin.: SMT FS Q[41] A[
 9   2, 48 |    the greater the sorrow or anxiety, the more sensible are we
10   2, 67 |       fortitude, without the anxiety of bearing with evil; temperance, ~
11   2, 73 |  example, delivery from some anxiety.~Aquin.: SMT FS Q[73] A[
12   2, 105|      involved much work ~and anxiety, it would not tempt the
13   2, 108|     anticipate ~the time for anxiety; namely, by being solicitous
14   2, 11 |      the truth with careful ~anxiety, ready to mend their opinion,
15   2, 18 |      denotes solicitude, and anxiety about evil, but not the
16   2, 47 |    de Arte Rhet. iii.] that "anxiety preserves the ~figures of
17   2, 50 |   soothing ~the pre-existing anxiety of doubt; whereas there
18   2, 116| hindering man with excessive anxiety and ~care, for "a covetous
19   2, 184|     are not weighed down by ~anxiety lest they lack what is necessary."~
20   2, 184|     thereto, inasmuch as the anxiety it involves disturbs the
21   3, 36 |      being desisted from his anxiety to slay the child, or because
22   3, 40 | preaching being hindered by ~anxiety.~Aquin.: SMT TP Q[40] A[