Part, Question

 1   1, 14  |        participable by infinite ~particulars; hence our intellect by
 2   1, 44  |        should ~exist outside the particulars in order to be their exemplars. ~
 3   1, 55  |          what is abstracted from particulars. But angels do not understand
 4   1, 55  | universal to be abstracted from ~particulars, in so far as the intellect
 5   1, 57  |          the apostles knew ~some particulars of the same, which the prophets
 6   1, 45  |        should ~exist outside the particulars in order to be their exemplars. ~
 7   1, 56  |          what is abstracted from particulars. But angels do not understand
 8   1, 56  | universal to be abstracted from ~particulars, in so far as the intellect
 9   1, 58  |          the apostles knew ~some particulars of the same, which the prophets
10   2, 67  |          knowledge of contingent particulars remains in man after this
11   2, 76  |         theorems, and contingent particulars, except in ~some individual
12   2, 19  |         moved in connection with particulars, since the appetitive movement
13   2, 45  |        Para. 1/1~OBJ 3: Further, particulars are known by the senses.
14   2, 45  |         regards the knowledge of particulars which are the ~matter of
15   2, 47  |           universal knowledge to particulars which are objects of sense:
16   2, 47  |      rightly apply universals to particulars, which latter are various
17   2, 56  |         senses are cognitive of ~particulars. On the other hand justice
18   2, 108 |  deceived as to some ~contingent particulars that do not concern him.
19   2, 182 |       chief, but only in certain particulars regarding the cure of souls ~
20 Suppl, 47|          since actions are about particulars, it follows that it is voluntary ~
21 Suppl, 52|      such matters there are many particulars to ~be considered, as in