Part, Question

 1   1, 19  |     their acts, inasmuch as God ordains rational creatures to act ~
 2   1, 22  |    whatsoever divine providence ordains to happen ~infallibly and
 3   1, 23  | Therefore, predestination which ordains ~men towards eternal salvation,
 4   1, 104 |        God; wherefore since God ordains other causes to ~certain
 5   2, 1   |      last ends?~(6) Whether man ordains all to the last end?~(7)
 6   2, 1   |       what man does in jest, he ordains not to the last end.~Aquin.:
 7   2, 1   |       OBJ 3: Further, whosoever ordains something to an end, thinks
 8   2, 3   |        turn to it, and since he ordains the very cessation, by ~
 9   2, 12  |         mover; ~according as he ordains the movement of something,
10   2, 13  |   reason precedes the will ~and ordains its act: in so far as the
11   2, 21  |         society. Now when a man ordains his action directly for
12   2, 107 |        Q[91], A[4]), every law ~ordains human conduct to some end.
13   2, 111 |    means. But sanctifying grace ordains a man immediately to a union
14   2, 111 |        whereas gratuitous grace ordains a man to what is ~preparatory
15   2, 112 |     inasmuch as it more or less ordains to a greater or less participation
16   2, 113 |     justifying grace especially ordains a man to good, which is
17   3, 6   |         accidental, as the soul ordains ~the body.~Aquin.: SMT TP
18   3, 86  |         mortal sin is forgiven, ordains man to ~eternal life, according
19 Suppl, 35|       episcopate, those whom he ordains receive ~not the Order.
20 Suppl, 38|     follow that the archdeacon ~ordains.~Aquin.: SMT XP Q[38] A[
21 Suppl, 38|      ministry, so ~does one who ordains, while God works inwardly.