Part, Question

 1   1, 16 |          from one man's face many likenesses are reflected in a ~mirror,
 2   1, 51 |       things are set forth by the likenesses of things sensible, ~in
 3   1, 55 |        creatures, and in Whom the likenesses of creatures first exist.
 4   1, 76 |            according to different likenesses. In the ~same way several
 5   1, 52 |       things are set forth by the likenesses of things sensible, ~in
 6   1, 56 |        creatures, and in Whom the likenesses of creatures first exist.
 7   1, 75 |            according to different likenesses. In the ~same way several
 8   1, 86 |      other than himself ~by their likenesses. Now the human intellect
 9   1, 86 | immaterial, but only the abstract likenesses thereof. ~Hence the Commentator
10   1, 86 |   therefore to be known by ~their likenesses. But the soul's habits are
11   1, 86 |   essences of things known or the likenesses thereof. Therefore it seems ~
12   1, 87 |       immaterial ~things, and the likenesses drawn from material things
13   1, 104|         to understand it. But the likenesses which God ~impresses on
14   2, 33 |           according to ~different likenesses. And in this way expansion
15   2, 51 |  intelligible species, which ~are likenesses of things understood: for
16   2, 8  |       hidden their meaning; under likenesses and figures the truth they ~
17   2, 171|        man by means of imaginary ~likenesses, as happened to Pharaoh (
18   2, 171|           1-2), or even by bodily likenesses, as happened to Balthasar ~(
19   2, 171|        wit, "as ~to see in spirit likenesses significant of things corporeal,
20   2, 171|         in spirit by means of the likenesses of bodily things, ~had not
21   2, 172|         is conveyed by images and likenesses of corporeal ~things. Secondly,