Part, Question

 1   1, 78  | because "synderesis" ~always incites to good; while sensuality
 2   1, 78  |      while sensuality always incites to evil: whence ~it is signified
 3   1, 106 |      3: Further, the speaker incites the hearer to listen to
 4   1, 106 |    not appear that one angel incites another to listen; ~for
 5   1, 110 |    thoughts, inasmuch ~as he incites to thought, by the desire
 6   2, 44  |     Ethic. iii, 3. ~But fear incites to counsel more than hope
 7   2, 78  |   because the passion which ~incites the will to sin, soon passes
 8   2, 25  | thing in the benefactor that incites the ~recipient to love him:
 9   2, 26  |      Rud. iv) ~that "nothing incites another more to love you
10   2, 34  |  vice for the reason that it incites ~man to do certain things,
11   2, 35  |     arise from anger, ~which incites the mind to hurt one's neighbor;
12   2, 40  |     seditious man is one who incites others to sedition, and ~
13   2, 51  |      unspotted"; and yet it ~incites us to be thoughtless, according
14   2, 52  |    to fear, but because fear incites man to ~acts of reason.
15   2, 81  |   when by his kindness a man incites another to pray for ~him,
16   2, 130 |   OBJ 2: Further, that which incites a mar to do good is apparently
17   2, 130 |      Now the desire of glory incites men to do good. For Tully
18   2, 139 |      reason, while fortitude incites him to endure or withstand
19   2, 148 | drunkenness or gambling, or ~incites others thereto, must either
20   2, 156 |      fosters negligence, and incites not only the wicked but ~
21 Suppl, 63|  namely ~concupiscence which incites also to fornication.~Aquin.: