Part, Question

 1   2, 110 |          is ~"natural power" or "impotence"; since grace is above nature
 2 Suppl, 50|         bond, honesty, affinity, impotence,~All these forbid marriage,
 3 Suppl, 50|          have the impediment of "impotence" - or ~through being unable
 4 Suppl, 51|        difference of worship and impotence, as we shall say further
 5 Suppl, 52|       the contract. Now just ~as impotence in respect of coition makes
 6 Suppl, 52|  Therefore, just as ignorance or impotence in respect of coition ~is
 7 Suppl, 52|          is marriage hindered by impotence of coition, which impotence
 8 Suppl, 52|      impotence of coition, which impotence is ~contrary to nature in
 9 Suppl, 52|      impediments are slavery and impotence of ~coition. And, because
10 Suppl, 55|          perpetual impediment of impotence promise a ~woman future
11 Suppl, 58|            OF THE IMPEDIMENTS OF IMPOTENCE, SPELL, FRENZY OR MADNESS,
12 Suppl, 58|       namely the ~impediments of impotence, spell, frenzy or madness,
13 Suppl, 58|         of inquiry: ~(1) Whether impotence is an impediment to marriage?~(
14 Suppl, 58|          Thes. Para. 1/1~Whether impotence is an impediment to marriage?~
15 Suppl, 58|        OBJ 1: It would seem that impotence is not an impediment to
16 Suppl, 58|   observe continency by vow. But impotence ~deprives marriage of nothing
17 Suppl, 58|          OBJ 2: Further, just as impotence prevents carnal copulation
18 Suppl, 58|         Therefore neither should impotence be reckoned as such.~Aquin.:
19 Suppl, 58|          by the general ~name of impotence as regards coition, and
20 Suppl, 58| sometimes ~insufficient to prove impotence to be perpetual. Wherefore
21 Suppl, 58|   frigidity which causes such an impotence that a man cannot ~"de facto"