Part, Question

 1   1, 16  |           and mind do not rank as equals, otherwise ~truth would
 2   1, 23  |        unequal things be given to equals. But all men are equal ~
 3   1, 63  | contradiction; for it the finite ~equals the infinite, then it would
 4   1, 64  | contradiction; for it the finite ~equals the infinite, then it would
 5   1, 95  |        greater love than between ~equals; although there be not an
 6   1, 104 |      mover surpasses or at ~least equals the potentiality of the
 7   1, 107 |           angels are unequal. But equals ~belong to one order. Therefore
 8   2, 61  |         about due actions between equals; ~temperance, the virtue
 9   2, 100 |         or kindliness towards our equals or inferiors. To ~the fifth
10   2, 114 |        OBJ 3: Further, merit that equals the reward, would seem to
11   2, 59  |       either case the proportion ~equals 1-1/2; since the greater
12   2, 78  |   inferiors, ~"equity" as regards equals, "fidelity" and "truthfulness"
13   2, 78  |          regard relations between equals, namely, "friendship" in ~
14   2, 81  |           it, whether they be its equals or its ~superiors. Now both
15   2, 107 |           truth does also, for it equals signs to the things which ~
16   2, 120 |           which is observed among equals.~Aquin.: SMT SS Q[122] A[
17   2, 159 |           set ourselves above our equals: this is sufficient. The
18   2, 159 |       second is ~to submit to our equals, and not to set ourselves
19   3, 46  |    Passion has followers, but not equals." It seems, then, much less ~
20   3, 85  |         simply when it is between equals, since justice is a kind ~
21 Suppl, 92|          They may be either one's equals, to whom "friendship" refers