|    Part, Question1   1, 66  |       tending upwards, another downwards: ~so, therefore, the heavenly
 2   1, 68  |    heavy things tend naturally downwards, not ~upwards. Therefore
 3   1, 67  |       tending upwards, another downwards: ~so, therefore, the heavenly
 4   1, 69  |    heavy things tend naturally downwards, not ~upwards. Therefore
 5   1, 82  |     judgment; as a stone moves downwards; and in like manner all
 6   1, 104 |    heavy body is ~made to move downwards by that which produced it,
 7   1, 104 |   natural inclination to ~move downwards; and that would be against
 8   2, 1   |      supposed, ~we may proceed downwards indefinitely towards those
 9   2, 2   |        a weighty body is borne downwards ~and that it rests there.
10   2, 6   |       whereas when it is moved downwards, the principle of this movement
11   2, 13  |       is moved upwards and not downwards, without its making any
12   2, 40  |      stone is ~certain to tend downwards. This is owing to the inerrancy
13   2, 44  |    spirits move from the heart downwards, as stated above (ad ~1):
14   2, 173 | naturally inclined to be borne downwards, may ~be thrown upwards;
15   2, 173 | instance a stone may be thrown downwards with greater velocity than ~
16   2, 183 |       stone be naturally moved downwards, it cannot ~naturally return
17   3, 19  |        bodies, as ~to be borne downwards - sometimes by reason of
18   3, 31  | Matthew traces the generations downwards, ~Luke upwards." For the
19   3, 57  |       the human body is ~borne downwards by its own power: but in
20   3, 69  |       begins forthwith to move downwards. In like manner when a man
21 Suppl, 65|        to a magnet to be borne downwards ~by virtue of its generic
 
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