|    Part, Question1   2, 8  |        since habits are certain determinations of powers to certain ~special
 2   2, 18 |    wingless" are not essential ~determinations of the irrational being.
 3   2, 91 |       matters. These particular determinations, devised by human ~reason,
 4   2, 91 |         regards the ~particular determinations of individual cases, which
 5   2, 95 |      the natural ~law: on which determinations the judgment of expert and
 6   2, 99 |         And just as these very ~determinations which are made by human
 7   2, 99 |         of positive law; so the determinations of the precepts of ~the
 8   2, 99 | ceremonial" precepts, which are determinations of the Divine worship; ~
 9   2, 99 |   judicial" precepts, which are determinations of the justice to be ~maintained
10   2, 99 |      precepts, in that they are determinations of general precepts. This ~
11   2, 100|         99], AA[3],4). But the ~determinations of the general moral precepts
12   2, 100|      and judicial precepts "are determinations of the precepts of the ~
13   2, 101|        ceremonial precepts ~are determinations of the moral precepts whereby
14   2, 101|       the judicial precepts are determinations of the moral precepts ~whereby
15   2, 102|         so also many particular determinations in the ceremonies of the
16   2, 104|     human: and such are certain determinations of the moral ~precepts.
17   2, 108|         therefore, since these ~determinations are not in themselves necessarily
18   2, 120|       The judicial precepts are determinations of the moral ~precepts,
19   2, 120|         ceremonial precepts are determinations of the moral precepts in
20   2, 120|     decalogue: and yet they are determinations of the precepts of the ~
21   3, 78 |     words which follow them are determinations ~of the predicate, that
 
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