Part, Question

 1   2, 100|          that which forbids the coveting of another's goods, and
 2   2, 100|       that ~which prohibits the coveting of another's wife. Thus
 3   2, 100| different prohibitions against ~coveting: for covetousness differs
 4   2, 100|         the ~precepts about not coveting, which regard our thoughts,
 5   2, 161|    appetite to ~result from his coveting a sensible good, to which
 6   2, 161|      appetite resulted from his coveting ~inordinately some spiritual
 7   2, 161|     first sin consisted in his ~coveting some spiritual good above
 8   2, 161|         as Gods": and it was by coveting this that the woman fell
 9   2, 161|        s pride consisted in his coveting God's likeness?~Aquin.:
10   2, 161|         did not consist in his ~coveting the Divine likeness. For
11   2, 161|    likeness. For no one sins by coveting that which is ~competent
12   2, 161|     Therefore he did not sin by coveting ~God's likeness.~Aquin.:
13   2, 161|     Therefore he did not sin by coveting God's likeness.~Aquin.:
14   2, 161|        first man did not sin by coveting something impossible. But
15   2, 161|       first man ~did not sin by coveting God's likeness.~Aquin.:
16   2, 161|       neither of them sinned by coveting a ~likeness of nature. But
17   2, 161|     first man sinned chiefly by coveting God's ~likeness as regards "
18   2, 161|        Secondarily he sinned by coveting God's likeness as regards
19   2, 161|      hand, ~the devil sinned by coveting God's likeness, as regards
20   2, 161|         and man did ~not sin by coveting this, as stated.~Aquin.:
21   2, 185|          Secondly, to avoid the coveting of ~others' property, wherefore