Part, Question

 1   1, 1   |   Hence, just ~as the musician accepts on authority the principles
 2   1, 1   |       teaching clearer. For it accepts its principles not from
 3   1, 12  |       truth; whereas if anyone accepts it as a probable ~opinion
 4   1, 23  |        number "per se"; but he accepts and uses them in such ~numbers
 5   1, 23  | definite number of stones, but accepts and uses just so many as
 6   1, 63  |     concepts, ~"which everyone accepts directly they are heard" [*
 7   1, 64  |     concepts, ~"which everyone accepts directly they are heard" [*
 8   1, 110 |    understands it himself, ~or accepts it as understood by the
 9   2, 5   |      is that ~reason sometimes accepts as true things that are
10   2, 60  | unlawfully that which ~another accepts unlawfully, as in the case
11   2, 62  |    Further, whosoever lawfully accepts an office, may lawfully ~
12   2, 69  |       whereas the advocate who accepts service in an unjust ~cause,
13   2, 76  |   freely gives him. Now he who accepts the loan, freely gives the
14   2, 76  |      usury. ~Therefore he that accepts a loan under a condition
15   2, 87  |       witnesses his conscience accepts his oath as understood by
16   2, 96  |        others." Hence he that ~accepts an oath does not sin, except
17   2, 180 |     man's goods, God specially accepts that of ~the human soul
18 Suppl, 14|     merciful than man. But man accepts the ~payment of one debt
19 Suppl, 14|      of another. Therefore God accepts ~satisfaction for one sin
20 Suppl, 15|      sufferer in so far ~as he accepts them for the cleansing of
21 Appen1, 2|    satisfaction, or when a man accepts a punishment gladly, and ~