Part, Question

 1   1, 104|  others. Wherefore a thing is wonderful to ~one man, and not at
 2   1, 104|     which it was shown to ~be wonderful.~Aquin.: SMT FP Q[105] A[
 3   2, 13 |       We see this plainly, in wonderful cases of sagacity manifested
 4   2, 32 |      this reason whatever is ~wonderful is pleasing, for instance
 5   2, 32 |       because it is something wonderful," as stated in Rhetor. i,
 6   2, 32 |        in so far as they are ~wonderful; or as regards action, from
 7   2, 113|         says he, "that by the wonderful moderation of our ~Ruler,
 8   2, 154|    Ethic. vii, 7): "It is not wonderful, indeed it is ~pardonable
 9   2, 178|     is written (Ps. 138:14): "Wonderful are Thy works, and my soul
10   2, 184| praise ~him; for he hath done wonderful things in his life," namely
11   3, 4  |       His innocence ~the more wonderful, seeing that though assumed
12   3, 7  |     and to be mighty in doing wonderful ~works and the like, all
13   3, 25 |    account of other such like wonderful effects. Secondly on account ~
14   3, 29 | happened, it will cease to be wonderful; ~if another instance be
15   3, 37 |     His name ~shall be called Wonderful, Counselor God the Mighty,
16   3, 37 |      His name shall be called Wonderful," etc., the way ~and term
17   3, 37 |      out: inasmuch as "by the wonderful ~counsel and might of the
18   3, 38 |        x in Matth.), "it was ~wonderful to witness such endurance
19   3, 44 |          For it was much more wonderful that this should happen
20   3, 45 |    says on Mt. 17:19, "such a wonderful thing should seem incredible ~