Part, Question

 1   1, 2   | presupposes nature, and perfection supposes something that can ~be perfected.
 2   1, 3   |       bodies. But something which ~supposes posture is said of God in
 3   1, 20  |       applies also to anger, which supposes ~sorrow. Certain other passions,
 4   1, 27  |           since procession ~always supposes action, and as there is
 5   1, 33  |     unbegotten. For every property supposes something in that of which
 6   1, 33  |         property. But "unbegotten" supposes nothing in the Father; it
 7   1, 50  |         the ~Fount of Life. For he supposes that whatever things are
 8   1, 68  |         celestial bodies, as Basil supposes (Hom. iii in Hexaem.). And
 9   1, 69  |          ad lit. i, 12). The first supposes that the ~waters are heaped
10   1, 51  |         the ~Fount of Life. For he supposes that whatever things are
11   1, 69  |         celestial bodies, as Basil supposes (Hom. iii in Hexaem.). And
12   1, 70  |          ad lit. i, 12). The first supposes that the ~waters are heaped
13   1, 89  |         another reason; because he supposes that the body of man, during
14   2, 86  |          the reason that every vow supposes as a condition that ~the
15   2, 86  |          e.g. of a slave or a son, supposes this condition, if ~"the
16   3, 72  |         Confirmation, of necessity supposes the ~baptismal character:
17 Suppl, 51|            knowledge, while ~error supposes a wrong judgment of reason
18 Suppl, 80|          begs the question. For it supposes the existence, ~between
19 Suppl, 80|         Reply OBJ 1: This argument supposes that a glorified body is
20 Suppl, 95|         Arb. iii, 8): "Preference ~supposes election." But "not to be"