Part, Question

 1   2, 12 |        from the fact that a man prefers one thing to another because
 2   2, 78 |   before him to choose from, he prefers ~sinning and thereby incurring
 3   2, 88 |         charity, proves that he prefers it to the love of God, ~
 4   2, 19 | unbelief. But whoever despairs, prefers his own guilt to the Divine
 5   2, 24 |  charity, by reason of which he prefers the public good to the life
 6   2, 25 |         her own,' means that it prefers the common to the ~private
 7   2, 31 |      because in his own mind he prefers fraternal charity to these
 8   2, 35 |       is due to the act that he prefers what is his own to ~that
 9   2, 121|       sorrow, inasmuch as a man prefers the good of virtue to the
10   2, 121|        attack, in so far as one prefers to risk dangers rather than
11   2, 122|         De Sanct. Virgin. xlvi) prefers martyrdom to ~virginity
12   2, 127|         said, fifthly, ~that he prefers to have barren things, not
13   2, 127|  virtuous; for in all things he prefers the virtuous to the useful,
14   2, 130|       it?" Or ~again when a man prefers to God the temporal good
15   2, 130|        Me." Or again when a man prefers the ~testimony of man to
16   2, 130|     charity apparent in one who prefers vainglory to ~the good of
17   2, 134|         Now the fact that a man prefers the good ~of grace to all
18   2, 166| attachment to ~play, when a man prefers the pleasure he derives
19   3, 39 |      the devil. Again, the dove prefers the more choice seeds. ~
20   3, 41 |     approach Him. Now the devil prefers to assail a man who is ~