Part, Question

 1   1, 21  |         whatsoever he wills and pleases does not ~work according
 2   1, 23  |       more or less, just as he ~pleases (provided he deprives nobody
 3   1, 80  |        suitable, not because it pleases the senses, but because
 4   1, 88  |      Let every one ~take, as he pleases, what I say." Gregory, on
 5   2, 27  |         means that which simply pleases the appetite; while the "
 6   2, 33  |        in regard to that ~which pleases it. Therefore expansion
 7   2, 33  |       attend much to that which pleases us. Now when the attention ~
 8   2, 35  |     thing, and yet it sometimes pleases us." Therefore ~pain is
 9   2, 74  |       in so ~far as his thought pleases him; while at other times
10   2, 103 |      Further, that by which man pleases God pertains to justification, ~
11   2, 63  |         case of ~adultery which pleases the woman but not the husband.
12   2, 76  |       acceptance of usury that ~pleases him, but his lending, which
13   2, 78  |         in so far as their good pleases us, and "humanity," ~whereby
14   2, 86  |   because ~the one or the other pleases him in some special way,
15   2, 151 |       lawfully make what use he pleases of what ~is his. But in
16   2, 186 |         Monach., Ep. cxxv): "It pleases me that you have the fellowship ~
17 Suppl, 64|          should presume that it pleases her to be continent, and
18 Suppl, 81| sometimes move according as it ~pleases them; so that by actually
19 Suppl, 83| proportionate to the ~sense, it pleases, whereas the contrary is
20 Appen1, 2|         since every venial ~sin pleases for as much as it is voluntary),