Part, Question

 1   1, 8   |          of operation ~is in the operator; and this is proper to the
 2   1, 13  |          and the will is in the ~operator, therefore names signifying
 3   1, 14  |        term, exists ~outside the operator; nevertheless in operations
 4   1, 14  |   operations that remain in the ~operator, the object signified as
 5   1, 14  |       operation, resides in the ~operator; and accordingly as it is
 6   1, 14  |      accordingly as it is in the operator, the operation is ~actual.
 7   1, 14  |   something ~proceeding from the operator. Therefore the act of God'
 8   1, 14  |            for it remains in the operator as his own act and perfection;
 9   1, 14  | operation proceeding out of the ~operator, but remaining in him.~Aquin.:
10   1, 15  |       work is in the mind of the operator as that which is understood,
11   1, 18  |          existence itself of the operator. For he says (Ethic. ix,
12   1, 18  |       principles are ~within the operator, and in virtue of which
13   1, 18  |       and in virtue of which the operator produces such ~operations
14   1, 18  |          as it is the act of the operator, is called its movement,
15   2, 3   |         anything existing in the operator, but rather something proceeding ~
16   2, 3   | operation is the last act of the operator, wherefore the Philosopher ~
17   2, 55  |          needs pre-exist in the ~operator in respect of virtue some
18   2, 70  |        is the second act of the ~operator, and gives pleasure if it
19   2, 114 |           from the defect of the operator; for what is not done with
20 Suppl, 72|          from the virtue of the ~operator does not indicate its virtue.