Part, Question

 1   2, 97  |  consideration, set up certain institutions which were deficient in
 2   2, 97  | subsequent lawgivers who made ~institutions that might prove less frequently
 3   2, 97  |       of ~God's people and the institutions of our ancestors are to
 4   2, 99  |  reason they have devised many institutions relating ~to Divine matters,
 5   2, 100 |     all men, while these moral institutions are various for ~various
 6   2, 102 |      precepts of the Law, were institutions of Divine wisdom: hence
 7   2, 104 |       1~OBJ 2: Further, Divine institutions are more enduring than human ~
 8   2, 104 |      more enduring than human ~institutions. But the judicial precepts
 9   2, 104 |    binding force through being institutions of the ~Old Law: for it
10   2, 10  |     dominion and authority are institutions of ~human law, while the
11   2, 12  |     Roman V): "Holding to the ~institutions of our holy predecessors,
12   2, 30  |       Sponsus" The matrimonial institutions of the Romans were ~so entirely
13   2, 85  |        was judicial, since all institutions established among this ~
14   2, 85  |       way of consequence these institutions foreshadowed ~something
15   3, 64  |         1/1~Reply OBJ 1: Human institutions observed in the sacraments
16 Suppl, 8 |  presupposition of the Divine ~institutions: and since confession had
17 Suppl, 42|   should not have had ~several institutions corresponding to the various
18 Suppl, 42|  marriage. Hence these various institutions ~are not of the same thing
19 Suppl, 93|      Lk. 21:33): whereas human institutions are liable to change every ~
20 Suppl, 93|    every ~day. Therefore human institutions are not to be taken as a