Part, Question

 1   1, 62  |         things; hence the ~various instants regarding the angels are
 2   1, 62  |          it remains for different ~instants to be conceived, in one
 3   1, 63  |            time between ~every two instants. Therefore there was an
 4   1, 63  |            time between every ~two instants, so far as time is continuous,
 5   1, 63  |         things; hence the ~various instants regarding the angels are
 6   1, 63  |          it remains for different ~instants to be conceived, in one
 7   1, 64  |            time between ~every two instants. Therefore there was an
 8   1, 64  |            time between every ~two instants, so far as time is continuous,
 9   2, 113 |        they must be two successive instants; between which there must
10   2, 113 |          instant, since neither do instants succeed each other ~immediately
11   3, 33  |         flesh. But between any two instants there is an interval of ~
12   3, 33  |             there must be ~several instants. But according to the Philosopher (
13   3, 75  |           same instant, but in two instants. But there is a mid-time
14   3, 75  |        mid-time between every ~two instants. Therefore this change must
15   3, 75  |         mid-time between every two instants. For they say that this
16   3, 75  |          that this is true of ~two instants referring to the same movement,
17   3, 75  |          angels. Hence between two instants responding to those movements
18   3, 75  |          between every two signate instants ~in connection with that
19   3, 75  |         not made up ~of successive instants, as is proved in Phys. vi.
20 Suppl, 84| potentially an infinite ~number of instants. This suffices for the replies