Part, Question

 1   1, 12  |        Augustine speaks as one inquiring, and conditionally. This ~
 2   1, 59  | knowledge is not the result of inquiring, for this belongs to ~the
 3   1, 77  |    that passage is speaking as inquiring, not as ~asserting. Wherefore
 4   1, 60  | knowledge is not the result of inquiring, for this belongs to ~the
 5   1, 76  |    that passage is speaking as inquiring, not as ~asserting. Wherefore
 6   1, 105 |     that on some of the angels inquiring, as it were, in ignorance: "
 7   2, 4   |        Hence, Augustine, after inquiring (Gen. ~ad lit. xii, 35) "
 8   2, 14  |       one, we take counsel by ~inquiring whereby it may be done most
 9   2, 14  |   things from another, without inquiring into them. Now ~these principles
10   2, 19  |        question is the same as inquiring ~"whether an erring conscience
11   2, 19  |       question is the same as ~inquiring "whether an erring conscience
12   2, 100 |     not about this that we are inquiring now, but only about that ~
13   2, 43  |      of chastity, a man after ~inquiring with his reason forms a
14   2, 75  |       thing without ~carefully inquiring into its condition.~Aquin.:
15   2, 92  |      then maketh prayer to it, inquiring concerning his substance,
16   2, 169 |        3:15), "who on Josaphat inquiring of him ~concerning the future,
17   3, 34  |       save for the purpose of ~inquiring into what is uncertain.
18 Suppl, 70|  throughout that book, as ~one inquiring and not deciding. For it
19 Suppl, 70|  Augustine speaks there as one inquiring: wherefore he ~expresses
20 Suppl, 89|        Augustine speaks as one inquiring and ~conditionally. This