|    Part, Question1   1, 17  |          receive defectively the impressions of the ~agent. Hence, for
 2   1, 85  |        inclined to receive these impressions of spiritual causes when
 3   1, 85  |        Divinat. per somn. ii.], "impressions made by day are ~evanescent.
 4   1, 85  |    silence reigns, hence bodily ~impressions are made in sleep, when
 5   1, 110 |          with it," ~that is, the impressions left from the movements
 6   1, 110 |         movement arises from the impressions preserved ~within.~Aquin.:
 7   1, 114 |        seems that they can cause impressions on our souls, ~and thereby
 8   1, 114 | indirectly and accidentally, the impressions of ~heavenly bodies can
 9   1, 114 |   repressing them. Therefore the impressions of the ~heavenly bodies,
10   1, 114 |      follow or not to follow the impressions produced by heavenly agents. ~
11   2, 80  |        descend with it, viz. the impressions left by the action ~of sensible
12   2, 80  |          sensible objects, which impressions are preserved by means of
13   2, 47  |        that simple and spiritual impressions easily slip from the mind,
14   2, 170 |        receptive ~even of slight impressions. Or again, it knows future
15   2, 170 |          receptive of the subtle impressions either of spiritual ~substances,
16   2, 173 |         sensible object, certain impressions remain in the soul which
17   3, 12  |          body was subject to the impressions of the heavenly bodies,
18 Suppl, 3 |     faculty to the ~reception of impressions from the higher faculty,
19 Suppl, 72|      bodies are not receptive of impressions ~from without" [*Cf. Sent.
20 Suppl, 79| consequently "not susceptible to impressions from without" [*Cf. Q[74], ~
 
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