|    Part, Question1   2, 30  |  Augustine says (De Verb. Dom. xxxv, 2): "Give alms from ~your
 2   2, 30  |  Augustine says (De Verb. Dom. xxxv, 2). Now if those who are
 3   2, 30  |       expounds ~(De Verb. Dom. xxxv, 1): "Who shall have everlasting
 4   2, 81  |    Origen (Super Matth. Tract. xxxv), "a man who wishes to live
 5   2, 88  |      man. Origen says ~(Tract. xxxv super Matth.): "I deem that
 6   2, 88  |   demons. Origen says (Tract. ~xxxv, super Matth.): "To adjure
 7   2, 102 |      For Gregory ~says (Moral. xxxv), "When we humbly give way
 8   2, 102 |  Further, Gregory says (Moral. xxxv) that "obedience is the
 9   2, 102 |     Hence Gregory says (Moral. xxxv) that "obedience perishes
10   2, 102 |  Further, Gregory says (Moral. xxxv) that "obedience is the
11   2, 102 |  Further, Gregory says (Moral. xxxv) that "evil should never
12   2, 102 |       for Gregory says (Moral. xxxv) that "obedience should
13   2, 102 |     Hence Gregory says (Moral. xxxv) that "obedience is rightly
14   2, 102 |        as Gregory says (Moral. xxxv). As to the special case ~
15   2, 102 |        Gregory remarks (Moral. xxxv), "he who forbids his subjects
16   2, 122 | wherefore Gregory says (Moral. xxxv) ~that "obedience is preferable
17   2, 134 |     according to Gregory (Hom. xxxv in ~Evang.) "patience is
18   2, 134 |        from St. Gregory, Hom. ~xxxv in Evang.] that "patience
19   2, 134 |      Gregory says in a homily (xxxv in Evang.). Now of those
20   2, 138 |   Gregory says (Hom. in Evang. xxxv). Now ~the other virtues
21   2, 148 |        in the Decretals (Dist. xxxv, can. Ante omnia): ~"Drunkenness,
22   2, 183 |    Imperfectum in Matth. (Hom. xxxv), falsely ~ascribed to St.
23   2, 184 | contrary, Gregory says (Moral. xxxv, 14): "Obedience is rightly ~
24   3, 2   |   Augustine says (Enchiridion ~xxxv, xxxviii): "Both the Divine
25   3, 6   |       Leo says (Ep. ad Julian. xxxv) ~that "Christ's flesh was
26   3, 17  |    Augustine says (Enchiridion xxxv): ~"Being in the form of
27   3, 46  |     deny Thee," Origen (Tract. xxxv in Matth.) observes: "It
28   3, 51  |        as ~Origen says (Tract. xxxv in Matth.): "It was not
29   3, 80  |     Council of Carthage ~(Can. xxxv) we read: "Reconciliation
30 Suppl, 55|      law (can. Extraordinaria, xxxv, qu. 2,3). Therefore it
 
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