Part, Question

 1   1, 5   |     that ~which is caused the converse ought to take place, so
 2   1, 14  |      essence, but rather ~the converse.~Aquin.: SMT FP Q[14] A[
 3   1, 16  |      intelligible ~things the converse of the case. From the fact,
 4   1, 21  |      and measure; whereas the converse is the case ~with the mind
 5   1, 36  |    work through anything, the converse ~proposition is not always
 6   1, 39  | person; but we cannot say the converse, unless we add some term
 7   1, 39  | person; but we cannot say the converse, unless we add some term
 8   1, 83  | through creatures and not the converse.~Aquin.: SMT FP Q[84] A[
 9   2, 63  |      Divine Law too; but ~the converse does not hold.~Aquin.: SMT
10   2, 66  |    brave is patient; ~but the converse does not hold, for patience
11   2, 12  |    precedes, remains, but the converse does not hold. ~Accordingly
12   2, 112 |       mean that one ought ~to converse and behave in the same way
13   2, 143 |     some respect, whereas the converse does ~not hold (Ethic. ii,
14   2, 152 |    their blandishments, their converse, their embraces, those ~
15   2, 187 |     the commandments, but the converse does not hold. Seeing then
16   3, 16  | assumed human nature. But the converse of this is not true, ~viz.
17   3, 27  |      And the apostles were in converse with Christ Himself. And
18   3, 55  |          This woman wanted to converse with Christ ~just as before
19   3, 90  |     venial sins also, but the converse does not hold. Wherefore
20 Suppl, 65|       or custom, whereas ~the converse has been.~Aquin.: SMT XP