Part, Question

 1   1, 91  |      but only ~at the time of coition; so that we may consider
 2   1, 97  |       would have been through coition?~Aquin.: SMT FP Q[98] A[
 3   1, 97  |      have been generation by ~coition?~Aquin.: SMT FP Q[98] A[
 4   1, 97  |       seem that generation by coition would not have existed ~
 5   1, 97  |      have been generation by ~coition.~Aquin.: SMT FP Q[98] A[
 6   1, 97  |   Therefore, if generation by coition had existed before sin, ~
 7   1, 97  |       were multiplied without coition by the operation of the ~
 8   1, 97  |     clear that ~generation by coition is natural to man by reason
 9   1, 97  |      as regards generation by coition, there are, in the present
10   1, 97  |     as it ~were, like them in coition, because he cannot moderate
11   1, 117 | perfect animals, generated by coition, the active force ~is in
12   1, 117 |     soul is not engendered by coition."~Aquin.: SMT FP Q[118]
13   2, 170 |     or of concupiscence as in coition, or by any other passion.
14 Suppl, 45|  Chrysostom] says: "It is not coition but ~consent that makes
15 Suppl, 46|       other things, including coition, are of no effect."~Aquin.:
16 Suppl, 52|       impotence in respect of coition makes a person unable to
17 Suppl, 52|       impotence in respect of coition ~is an impediment if not
18 Suppl, 52|      hindered by impotence of coition, which impotence is ~contrary
19 Suppl, 52|     slavery and impotence of ~coition. And, because they have
20 Suppl, 58|       of impotence as regards coition, and can arise either from