Part, Question

 1   2, 34  |      at the mean of virtue by abstaining from ~pleasure. But they
 2   2, 72  |      led to virtue, first ~by abstaining from evil, being induced
 3   2, 107 |       more safely avoided, by abstaining ~altogether from swearing,
 4   2, 140 |  heights of ~contemplation by abstaining from pleasures of the body.
 5   2, 144 |  justice ~consists neither in abstaining nor in eating." Therefore
 6   2, 144 |   knowledge," ~namely that in abstaining from food a man should act
 7   2, 144 |  those of gluttony: ~since by abstaining a man gains strength for
 8   2, 145 |  speaking fasting consists in abstaining from food, ~but speaking
 9   2, 150 |    the purpose of perpetually abstaining ~from this pleasure is the
10   2, 150 |    person, through purposely ~abstaining from venereal pleasure,
11   2, 150 |     procreation, while others abstaining from this betake themselves ~
12   2, 150 |   virginity is the purpose of abstaining from venereal pleasure,
13   2, 153 |     holds to right reason, by abstaining from evil ~desires, and
14   2, 153 |  holds to perverse reason, by abstaining from good ~desires: indeed,
15   2, 182 |     neither in eating ~nor in abstaining, but in bearing want patiently."
16   2, 184 |      by vow of the liberty of abstaining ~from things pertaining
17   3, 87  |       requires man to purpose abstaining ~from mortal sins, all and
18   3, 87  |      requires ~man to purpose abstaining from each, but not from
19 Suppl, 93|    difficulty than virgins in abstaining from ~the works of the flesh.
20 Suppl, 93| certain persons experience in abstaining from the ~allurements of