Part, Question

 1   1, 15 |    Thus Aristotle (Metaph. ix) rejects the opinion ~of Plato, who
 2   1, 23 |        why God elects some and rejects others. To this the ~Apostle
 3   1, 50 |   things. Aristotle, ~however, rejects this view (Metaph. i, text
 4   1, 72 |        Hexaem.) and Augustine ~rejects (Gen. ad lit. iii), but
 5   1, 51 |   things. Aristotle, ~however, rejects this view (Metaph. i, text
 6   1, 71 |        Hexaem.) and Augustine ~rejects (Gen. ad lit. iii), but
 7   1, 92 |       the Son ~only. Augustine rejects this opinion (De Trin. xii,
 8   1, 107|    into demons; for Chrysostom rejects this (Hom. xxviii in Matt.). ~
 9   1, 107|        is this that Chrysostom rejects.~
10   2, 39 |        subject that ~feels and rejects the evil. And from this
11   2, 59 |    virtue: and the Philosopher rejects this opinion ~(Ethic. ii,
12   2, 74 |      impossible naturally, and rejects it, as soon as he had ~thus
13   2, 5  |       he chooses to hold, ~and rejects what he chooses to reject,
14   2, 13 |         Now, by despair, a man rejects God's mercy, ~and by presumption,
15   2, 13 |       change: yet sometimes it rejects that whereby, so far as
16   2, 91 |        good and true Christian rejects also superstitious fancies,
17   2, 93 |       Christian and true piety rejects and ~condemns."~Aquin.:
18   2, 140| Therefore insensibility, which rejects these pleasures ~altogether,
19   2, 186|        rich devil; the Church ~rejects them now that they are rich,