Part, Question

 1   2, 102 |     the state of those who are proficient in ~the observance of the
 2   2, 23  |    this is the pursuit of the ~proficient, whose chief aim is to strengthen
 3   2, 23  |      both the beginner and the proficient seek this, yet ~their solicitude
 4   2, 23  |         avoiding sin, with the proficient, about progressing in virtue.~
 5   2, 181 |     pertains the ~state of the proficient - and the term, to which
 6   2, 181 |      are said to be beginners, proficient, and perfect (so ~far as
 7   2, 182 | beginners and in those who are proficient.~Aquin.: SMT SS Q[184] A[
 8   2, 182 |      of the ~beginners and the proficient. Now no class of men is
 9   2, 182 |  assigned ~to the state of the proficient or of the beginners. Therefore
10   2, 184 |      beginners and that of the proficient. But in religion also some
11   2, 184 |        beginners, and some are proficient. Therefore religion does
12   2, 184 |      some are beginners, ~some proficient.~Aquin.: SMT SS Q[186] A[
13   3, 55  |         who has become ~so far proficient in Him, as to recognize
14   3, 84  |      state to the state of the proficient, and, from ~this, on to
15   3, 84  |  internal penance even in the ~proficient and the perfect, according
16   3, 89  |      contrary, Charity whether proficient or perfect is greater than ~
17   3, 89  |     sometimes a man falls from proficient charity, and ~rises again
18   3, 89  |        in one and the same man proficient grace is greater than incipient
19 Suppl, 92|  endowment; thus a man who is ~proficient in knowledge is said to