|    Part, Question1   1, 107 |       is nothing but a sacred ~principality, it seems that all the angels
 2   1, 107 |     OBJ 3: Further, the sacred principality called hierarchy is to be
 3   1, 107 |     Hierarchy means a "sacred" principality, as above ~explained. Now
 4   1, 107 |       as above ~explained. Now principality includes two things: the
 5   1, 107 |         But if we consider the principality on the part of the ~multitude
 6   1, 107 | ordered under the prince, then principality is said to be "one" ~accordingly
 7   1, 107 |       This objection considers principality on the part of the ~ruler,
 8   1, 107 |      the ~Man Christ above all principality and power, and virtue, and
 9   1, 107 |   above, one hierarchy is one ~principality - that is, one multitude
10   1, 107 |        hierarchy is "a sacred ~principality," and Dionysius places in
11   1, 107 |     Domination," "Power," and "Principality" belong ~to government in
12   1, 107 |      heavenly places above all Principality and Power, and ~Virtue,
13   1, 107 |     will "bring ~to naught all principality and power, when He shall
14   1, 108 |    which is defined as a holy ~principality; for they are void of all
15   3, 8   |        Who is the head of all ~Principality and Power," and the same
16   3, 8   |     heavenly places, above all Principality and Power and Virtue ~and
17   3, 10  |     heavenly places, above all principality and power ~and virtue and
18   3, 57  |         God set Him above all ~principality, and Power, and every name
19 Suppl, 86|  brought to naught', etc.] all principality, and power, and ~virtue."
 
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