Part, Question

 1   2, 81 |  Para. 1/1~Reply OBJ 3: This prevenient purification in the Blessed
 2   2, 111|      the division of it into prevenient and subsequent grace;~(4)
 3   2, 111|    is fittingly divided into prevenient and subsequent grace?~Aquin.:
 4   2, 111|   not fittingly divided into prevenient ~and subsequent. For grace
 5   2, 111| never subsequent, but always prevenient, according to 1 Jn. 4:10: "
 6   2, 111| ought not to be divided into prevenient and subsequent.~Aquin.:
 7   2, 111|       fittingly divided into prevenient and subsequent.~Aquin.:
 8   2, 111|   grace must be divided into prevenient and subsequent, it would
 9   2, 111|   not fittingly divided into prevenient ~and subsequent.~Aquin.:
10   2, 111|      fittingly divided into ~prevenient and subsequent.~Aquin.:
11   2, 111|      also is it divided into prevenient and ~subsequent, howsoever
12   2, 111|      effect in us, is called prevenient ~with respect to the second,
13   2, 111|      so may grace be called ~prevenient and subsequent on account
14   2, 111|     et Gratia ~xxxi): "It is prevenient, inasmuch as it heals, and
15   2, 111|      are strengthened; it is prevenient, inasmuch as we ~are called,
16   2, 111|       be called anything but prevenient. But grace signifies a temporal
17   2, 111|      thus grace may be both ~prevenient and subsequent.~Aquin.:
18   2, 111|     OBJ 2: The division into prevenient and subsequent grace does
19   2, 111|    numerically distinct from prevenient grace ~whereby we are at