Part, Question

 1   2, 31|    said to last long and to be morose in respect ~of time. But
 2   2, 31|      some pleasures are called morose. Therefore pleasure is in ~
 3   2, 31|     said to be long lasting or morose, according as ~it is accidentally
 4   2, 74|    subject of sin?~(6) Whether morose delectation or non-morose
 5   2, 74|         1/1~Whether the sin of morose delectation is in the reason?~
 6   2, 74|     would seem that the sin of morose delectation is not in the ~
 7   2, 74|  apprehensive power. Therefore morose delectation is ~not in the
 8   2, 74|  directed to its object. Now a morose ~delectation is sometimes
 9   2, 74|   reason. Therefore the sin of morose delectation is not in the
10   2, 74| Further, a thing is said to be morose [*From the Latin ~'mora' -
11   2, 74|    particular power. Therefore morose ~delectation does not belong
12   2, 74|      12). Therefore the sin of morose ~delectation is in the reason.~
13   2, 74|       in this sense the sin of morose delectation is said to ~
14   2, 74|      Delectation is said to be morose not from a delay of time, ~
15   2, 88|      24) that delectation, ~if morose [*See Q[74], A[6]], is a
16   2, 88|         but that if it be not ~morose, it is a venial sin. Now
17   2, 88|       2 Para. 1/1~Reply OBJ 2: Morose delectation is not a mortal
18   2, 88|        the ~delectation be not morose, there is a venial sin through
19   2, 88| lasting, and delectation to be morose, on account of the ~approval