Part, Question

 1   1, 77  |           Philosopher proves (De Memor. et Remin. 1). But memory
 2   1, 76  |           Philosopher proves (De Memor. et Remin. 1). But memory
 3   1, 77  | according to the Philosopher (De Memor. et Remin. i), ~the imagination
 4   2, 50  |         the Philosopher says (De Memor. et Remin. ii) ~that "custom
 5   2, 51  |        the Philosopher ~says (De Memor. et Remin. 1) that "meditation
 6   2, 99  |         states ~[*Fact. et Dict. Memor. i, 1], the word "ceremony"
 7   2, 25  |     Maximus says (Fact. et Dict. Memor. iv 7): "The ties of ~friendship
 8   2, 45  |    Maximus says [*Fact. et Dict. Memor. iv, 6] of the ancient ~
 9   2, 47  |       the Philosopher proves (De Memor. et Remin. i), is in the
10   2, 47  |        the ~Philosopher says (De Memor. et Remin. ii): "Sometimes
11   2, 81  |         Maximus [*Fact. et Dict. Memor. ~vii, 2], "Socrates deemed
12   2, 81  |        authority (Fact. et Dict. Memor. vii, 2), ~"many have come
13   2, 93  |           Philosopher states (De Memor. i): and divination itself
14   2, 93  |        Maximus ~[*De Dict. Fact. Memor. i, 5] remarks, "the observing
15   2, 147 |   Valerius Maximus [*Dict. Fact. Memor. ii, 1] among the ancient
16   2, 152 |    Maximus relates [*Dict. Fact. Memor. ii, 1], it was ~not deemed
17   3, 8   |        from ~the Philosopher (De Memor. et Remin. ii). Hence the
18   3, 25  |         the Philosopher says (De Memor. et Remin. i), there is ~
19 Suppl, 70| sensitive part, as proved ~in De Memor. et Remin. i. Now separated