Part, Question

 1   2, 50 |    habits in the angels. For ~Maximus, commentator of Dionysius (
 2   2, 50 |   have been ~the reasoning of Maximus, who in the same passage
 3   2, 50 |      said essentially. Whence Maximus, ~after the words which
 4   2, 50 |   Reply OBJ 1: This saying of Maximus must be understood of material ~
 5   2, 99 |       or because, as Valerius Maximus states ~[*Fact. et Dict.
 6   2, 25 |    brother." Again, ~Valerius Maximus says (Fact. et Dict. Memor.
 7   2, 45 |      kingdom. ~Hence Valerius Maximus says [*Fact. et Dict. Memor.
 8   2, 81 |   that, According to Valerius Maximus [*Fact. et Dict. Memor. ~
 9   2, 93 |        omen": and as Valerius Maximus ~[*De Dict. Fact. Memor.
10   2, 122| witnesses unto Me," etc. and ~Maximus says in a sermon: "The mother
11   2, 122|  incentive to martyrdom: Thus Maximus ~says in a sermon: "The
12   2, 122|    Para. 1/1~On the contrary, Maximus says in a sermon on the
13   2, 147|  Hence, according to Valerius Maximus [*Dict. Fact. Memor. ii,
14   2, 150|    celibate life, as Valerius Maximus ~asserts [*Dict. Fact. Mem.
15   2, 152|    the ~ancients, as Valerius Maximus relates [*Dict. Fact. Memor.
16   3, 30 |       created intellect. Thus Maximus [*Maximus of ~Constantinople]
17   3, 30 |     intellect. Thus Maximus [*Maximus of ~Constantinople] says
18   3, 44 |       the heavens. ~Wherefore Maximus says (Serm. de Nativ. viii): "
19   3, 62 |   sermon on the Epiphany (St. Maximus of Turin, Serm. xii): "Nor