Part, Question

 1   1, 106 |     speaker incites the hearer to listen to what he ~says. But it
 2   1, 106 |          angel incites another to listen; ~for this happens among
 3   2, 46  |          the angry man ~"does not listen perfectly to the command
 4   2, 31  |    listens, it is well; but if he listen not, and his sin be ~altogether
 5   2, 51  | incontinent through lust does not listen to ~it at all."~Aquin.:
 6   2, 71  |            Whether it is a sin to listen to backbiting?~Aquin.: SMT
 7   2, 71  |       neither detract others ~nor listen to backbiters."~Aquin.:
 8   2, 89  |       hearts to the Lord," says: "Listen, young men whose ~duty it
 9   2, 93  |   divination, and it is lawful to listen to them.~Aquin.: SMT SS
10   2, 128 |       Ethic. i, 7) "we should not listen ~to those who would persuade
11   2, 140 |            concupiscence does not listen to ~reason," according to
12   2, 156 |           6) that "anger does not listen perfectly to ~reason"; and
13   2, 166 |        that is the author of fun. Listen to what ~happened to those
14   2, 175 |         in order to draw ~them to listen to God's word. Thirdly,
15   2, 180 |        chosen better. Why better? Listen - because it ~shall not
16   2, 185 |         that one speak while many listen." Therefore it would seem
17   3, 41  |          ourselves so ~much as to listen to those which are aimed
18   3, 43  |       that believeth in Me' . . . Listen! . . . 'He that believeth
19 Suppl, 71|          no more than ~others who listen with him, but perhaps profits