Part, Question

 1   2, 109 | besought by even those who ~are hallowed by grace; and this is seen,
 2   2, 109 |      this is seen, when we say "Hallowed be Thy ~name," which Augustine
 3   2, 81  |   useless to ask for that to be hallowed ~which is always holy. But
 4   2, 81  |          the name of God to be ~hallowed," for "His kingdom to come,"
 5   2, 81  |    petition is expressed thus: "Hallowed be Thy ~name," and the second
 6   2, 81  |    Monte ii, 5), when we ~say, "Hallowed be Thy name, we do not mean
 7   2, 81  |         ask that God's name be ~hallowed among men with a chaste
 8   3, 28  |        His entrance therein had hallowed." ~Wherefore the opening
 9   3, 30  |        the Virgin who was to be hallowed by the Divine Birth: ~since
10   3, 39  |         the faithful receive is hallowed by the ~invocation and the
11   3, 46  |       and bound by the Jews, He hallowed the opening ~of His own
12   3, 66  |   observes: "Christ's one death hallowed the one Baptism."~Aquin.:
13   3, 66  |      believe, had they not been hallowed by the touch of our Lord'
14   3, 74  |         no more of the water is hallowed than what is used. ~But
15   3, 84  |       sacraments, the matter is hallowed by ~the utterance of certain
16   3, 84  |   certain words, and being thus hallowed produces the ~sacramental
17   3, 84  |      effect. Now sins cannot be hallowed, for they are opposed to ~
18   3, 84  |     matter, nor in the use of a hallowed matter, but rather ~in the
19 Suppl, 80|         a miracle. ~Now in this hallowed birth it was necessary for