Part, Question

 1   1, 94  |     effect should be of greater efficiency than the ~cause. Hence Augustine
 2   1, 96  |       life, nor was ~it of such efficiency as to give the body a disposition
 3   2, 181 |     considered in himself. But ~efficiency, whence we have the word "
 4   3, 1   |        should ~have an infinite efficiency, as being of God and man.
 5   3, 1   |         every mere man has its ~efficiency from the satisfaction of
 6   3, 32  |         in such a way ~that the efficiency of the Holy Ghost be referred
 7   3, 48  |         Out. Para. 1/1 - OF THE EFFICIENCY OF CHRIST'S PASSION (SIX
 8   3, 48  |      way of merit and by way of efficiency, since he who merits ~awaits
 9   3, 48  | Therefore it was not by way ~of efficiency.~Aquin.: SMT TP Q[48] A[
10   3, 49  |     Christ. Thirdly, by way of ~efficiency, inasmuch as Christ's flesh,
11   3, 56  |       contact suffices for ~its efficiency. And since, as was stated
12   3, 56  |       glory." ~Now although the efficiency of Christ's Resurrection
13   3, 56  | Considered on the part of their efficiency, which is ~dependent on
14   3, 57  |       way not ~of merit, but of efficiency, as was stated above regarding
15   3, 62  |     Passion, not only by way of efficiency and merit, ~but also by
16   3, 64  |      has a certain headship and efficiency in regard to ~extrinsic
17   3, 66  |        also for the ~purpose of efficiency, inasmuch as they derive
18   3, 78  |    merely effectively, and such efficiency is due to the ~command of
19 Suppl, 71|         a suffrage has a finite efficiency. Therefore if it be divided ~