Part, Question

 1   1, 16  |     Augustine (Soliloq. ii, 5) condemns this definition ~of truth, "
 2   1, 16  |    they are ~not seen. He also condemns the following, "That is
 3   2, 88  |      justice, as ~when a judge condemns a thief to death. Much more
 4   2, 93  |  sanction what the eternal law condemns. Consequently it does ~not
 5   2, 103 |   anything that is dead"): "He condemns ~those priests who from
 6   2, 11  |        wanderer, wherefore she condemns not at once, but ~"after
 7   2, 58  | through acting thus that a man condemns himself so as ~to deserve
 8   2, 62  |     according to the evidence, condemns to death a man whom he knows
 9   2, 62  |     case of a judge who justly condemns a man ~to death. For this
10   2, 74  |  lawfully curses a man whom he condemns to a just penalty: thus
11   2, 84  |         father (which our Lord condemns, Mt. 15:5), or if it give
12   2, 92  |    heart. ~Wherefore Augustine condemns Seneca (De Civ. Dei vi,
13   2, 93  |        true piety rejects and ~condemns."~Aquin.: SMT SS Q[95] A[
14   2, 106 |     this is manifest, and God ~condemns men spiritually for their
15   3, 54  |        Job 14:56]. Now Gregory condemns this in the ~same book,
16   3, 82  |       were sinners; and Jerome condemns ~this from the fact that
17 Suppl, 9 |      he holds to sin, while he condemns ~it with his lips. Therefore
18 Suppl, 20|     from those things which he condemns in others." But a priest
19 Suppl, 84|        the sentence of one who condemns or rewards cannot be just,