Part, Question

 1   1, 32  | forward reasons which are not ~cogent, he falls under the ridicule
 2   1, 46  |   forward reasons that are not cogent, so as to give occasion
 3   1, 46  |     refuted by proofs that are cogent. ~Some, however, said that
 4   1, 50  |      of Life, and ~it would be cogent, supposing that the receptive
 5   1, 66  |         however, are not very ~cogent. For the question of the
 6   1, 47  |   forward reasons that are not cogent, so as to give occasion
 7   1, 47  |     refuted by proofs that are cogent. ~Some, however, said that
 8   1, 51  |      of Life, and ~it would be cogent, supposing that the receptive
 9   1, 67  |         however, are not very ~cogent. For the question of the
10   1, 78  |        through them, much more cogent reason is there ~for the
11   2, 50  |        But the ~argument is no cogent. For habit is not a disposition
12   2, 100 |     then it is ~not altogether cogent. For although in the order
13   2, 86  |     reason does not seem to be cogent since the goods of the soul,
14   2, 142 |    among whom we live is more ~cogent since they know more about
15   3, 53  |  reasons ~seem to be much more cogent.~Aquin.: SMT TP Q[53] A[
16   3, 77  |      which, however, is not a ~cogent one; because "more" or "
17   3, 81  |   Christ's body. But it is not cogent; because Christ is speaking ~
18 Suppl, 29|     this argument is not very ~cogent, since, just as Christ,
19 Suppl, 64|  wherefore the argument is not cogent.~Aquin.: SMT XP Q[64] A[