Part, Question

 1   1, 9   |  everything which is mutable is variable. But forms are ~invariable;
 2   1, 9   |       by them ~their subject is variable. Hence it is clear that
 3   1, 14  |         the knowledge of God is variable?~(16) Whether God has speculative
 4   1, 14  |         the knowledge of God is variable?~Aquin.: SMT FP Q[14] A[
 5   1, 14  |         the knowledge of God is variable. For knowledge is ~related
 6   1, 14  |         the knowledge of God is variable ~according to the variation
 7   1, 14  |        the ~knowledge of God is variable.~Aquin.: SMT FP Q[14] A[
 8   1, 14  |    follow that His knowledge is variable, but rather ~that He knows
 9   1, 14  |         His ~knowledge would be variable. But this could not be;
10   1, 14  |         the knowledge of God is variable. For as it is ~without variation
11   1, 14  |         God, however, would ~be variable if He knew enunciable things
12   1, 112 |      all things the movable and variable are moved and regulated
13   2, 14  | contingent singulars, which are variable and uncertain. Therefore
14   2, 52  |        disposition is therefore variable as ~regards more or less,
15   2, 18  |         are like by reason of a variable imitation of ~the Inimitable" -
16   2, 68  |    about things contingent and ~variable. Hence the certitude of
17   2, 93  |         of their ~occurrence is variable. Consequently it is impossible
18 Suppl, 65|          because our nature ~is variable; and the same applies to