Part, Question

 1   1, 63 |      are naturally wicked. For Porphyry ~says, as quoted by Augustine (
 2   1, 63 |       OBJ 1: Augustine rebukes Porphyry for saying that the demons
 3   1, 63 |       will. Now the reason why Porphyry held that they are ~naturally
 4   1, 66 |         Dei x, 9,27) says that Porphyry sets the demons apart from
 5   1, 66 |        ether, or empyrean. But Porphyry, as a Platonist, held the
 6   1, 64 |      are naturally wicked. For Porphyry ~says, as quoted by Augustine (
 7   1, 64 |       OBJ 1: Augustine rebukes Porphyry for saying that the demons
 8   1, 64 |       will. Now the reason why Porphyry held that they are ~naturally
 9   1, 67 |         Dei x, 9,27) says that Porphyry sets the demons apart from
10   1, 67 |        ether, or empyrean. But Porphyry, as a Platonist, held the
11   1, 114|        forms and figures," as ~Porphyry says, quoted by Augustine (
12   1, 114| relates as having been held by Porphyry, namely, that "on ~earth
13   2, 4  |        26) quotes the words of Porphyry who said ~that "for the
14   2, 72 |        be made out of two," as Porphyry ~declares [*Isagog.; cf.
15   2, 81 |   community as one man. Indeed Porphyry says (Praedic., ~De Specie)
16   2, 94 |      says (De Civ. Dei x, 9): "Porphyry confesses that the ~intellectual
17   2, 94 |        Hence it is false, what Porphyry ~held, according to Augustine (
18   3, 17 |       another thing [aliud] as Porphyry says ~(Praedic.). Now in