Part, Question

 1   1, 58  |     Para. 1/1~OBJ 2: Further, nescience is the cause of estimating
 2   1, 58  |       Hier. vi), there can be nescience in the angels. ~Therefore
 3   1, 58  |      the Divine wisdom; while nescience is in the angels as ~regards
 4   1, 59  |     Para. 1/1~OBJ 2: Further, nescience is the cause of estimating
 5   1, 59  |       Hier. vi), there can be nescience in the angels. ~Therefore
 6   1, 59  |      the Divine wisdom; while nescience is in the angels as ~regards
 7   1, 100 |   have been in them, but only nescience in regard to ~certain matters.
 8   1, 100 |     to ~certain matters. Such nescience was even in the holy angels,
 9   1, 105 | cleansing from ~the defect of nescience in the intellect; and as
10   2, 76  |        Ignorance differs from nescience, in that nescience ~denotes
11   2, 76  |       from nescience, in that nescience ~denotes mere absence of
12   2, 76  |   which sense ~Dionysius puts nescience in the angels (Coel. Hier.
13   2, 30  |      4 Para. 1/1~Reply OBJ 4: Nescience is not always a defect,
14   2, 50  |       whereas there is simple nescience in ~the mind of the blessed
15   2, 50  |       do not know. From this ~nescience the angel's mind is cleansed,
16   2, 50  |     enlightens them in ~their nescience of what has to be done.~
17 Suppl, 89|      in this way ignorance is nescience of things, the ~knowledge
18 Suppl, 89|    broad sense of any kind of nescience: and thus ~the angels and