Part, Question

 1   1, 58 |      nor by intellect are they grasped ~by one operation, nor all
 2   1, 58 |     the whole; and so they are grasped both by sense and ~intellect
 3   1, 58 |     things which are instantly grasped by the mind are said to ~
 4   1, 58 |        for either they are not grasped at ~all, and so we know
 5   1, 59 |      nor by intellect are they grasped ~by one operation, nor all
 6   1, 59 |     the whole; and so they are grasped both by sense and ~intellect
 7   1, 59 |     things which are instantly grasped by the mind are said to ~
 8   1, 59 |        for either they are not grasped at ~all, and so we know
 9   1, 83 |      state of flux, ~cannot be grasped with any degree of certitude,
10   1, 87 |        of great power ~are not grasped by the senses, is due not
11   1, 105| universally, so that it can be grasped ~by the inferior angel;
12   1, 110|      the inferior ~so as to be grasped thereby. This takes place
13   2, 51 |     soul that man, having once grasped what ~is a whole and what
14   2, 100|        so much the more easily grasped by the reason, ~as its contrary
15   2, 8  |    that they be penetrated or ~grasped by the intellect, and this
16   2, 47 |    occurrence; the like can be grasped by reason, and against them
17   2, 47 |  infinite in number, cannot be grasped by reason, ~nor is man able
18   3, 47 |     common folk - who had not ~grasped the mysteries of the Scriptures,