Part, Question

 1   1, 14  |         a ~greater amplitude and extension; therefore the Philosopher
 2   1, 16  |    having in itself the power of extension to all time and to all places,
 3   1, 43  |          an increase is ~by the "extension" of grace, because it extends
 4   1, 43  |          an increase is ~by the "extension" of grace, because it extends
 5   1, 78  |         speculative intellect by extension becomes ~practical (De Anima
 6   1, 83  |   understanding has a ~universal extension, and is subject to a certain
 7   1, 92  | intellectual creature as regards extension and diffusion; but intensively ~
 8   2, 20  |           Secondly, in ~point of extension: when, for instance, a man
 9   2, 73  |         in respect of a certain ~extension of the virtue in checking
10   2, 4   |  intellect ~becomes practical by extension" (De Anima iii, 10).~Aquin.:
11   2, 50  |       matters: yet by a kind of ~extension it helps it. On the other
12   2, 97  |     judged rightly." Hence by an extension of the term, whatever ~savors
13   3, 7   |        in ~its greatest possible extension to all its effects. And
14 Suppl, 54|     together of mankind ~and the extension of friendship: for a husband
15 Suppl, 54|     would be prejudicial to this extension of friendship ~if a man
16 Suppl, 54|          concupiscence, and ~the extension of friendship, as stated
17 Suppl, 55|          latter would hinder the extension of friendship and the curbing
18 Suppl, 56|     secondary goods, namely the ~extension of friendship, because spiritual