Part, Question

 1   1, 63 |  chosen as good. The adulterer errs ~in the particular, choosing
 2   1, 64 |  chosen as good. The adulterer errs ~in the particular, choosing
 3   1, 78 |        concerning which no one errs; and they are attributed
 4   1, 84 |       error of the sinner, who errs in the practical judgment
 5   2, 19 |       his reason or conscience errs. In like manner ~if a man'
 6   2, 19 |       his reason or conscience errs. They say, therefore, that ~
 7   2, 19 |      when reason or conscience errs in commanding what is evil
 8   2, 19 |      the reason, even ~when it errs. Therefore the will is good,
 9   2, 19 |        negligence, so that one errs about what one ~ought to
10   2, 19 |         But if a man's reason, errs in ~mistaking another for
11   2, 72 | impossible to convince one who errs in the principles, whereas
12   2, 72 |   principles, whereas one who ~errs, but retains the principles,
13   2, 74 |        First, ~in so far as it errs in the knowledge of truth,
14   2, 10 |      may unbelief, although it errs in many things, be one ~
15   2, 12 |       the same ignorance which errs in either way, since ~negatives
16   2, 49 |     this that every wicked man errs. If therefore {synesis} (
17   2, 154|      back to the truth one who errs as to the principle; ~and
18   2, 154| practical matters with one who errs in regard to ~the end. The